A recipe for the urgent need for protection, guardianship, and defense of persons, marriage, and families, always from a juridical-doctrinal and curatorial perspective

A recipe for the urgent need for protection, guardianship, and defense of persons, marriage, and families, always from a juridical-doctrinal and curatorial perspective

Authors

Fr. Saint-Luc FÉNÉLUS
Published July 30, 2026
E-ISBN 978-1-7340132-9-0
Pages310
LanguageEnglish

Keywords

Synopsis

This book presents an interdisciplinary examination of the protection, guardianship, and defence of the human person, marriage, and the family, with particular attention to their juridical, doctrinal, historical, theological, and pastoral foundations. Beginning with the evolution of the concept of personhood, the study affirms human dignity as the fundamental principle upon which legal rights, social responsibilities, and institutions of protection must be constructed. At the centre of the analysis is the Roman legal institution of the curator ventris, a guardian appointed to protect the interests of the conceived but unborn child, particularly in circumstances where the protection ordinarily provided by the pater familias was absent. Through historical and doctrinal analysis of Roman legal sources, the book investigates the functions, appointment, responsibilities, and underlying purposes of the curator ventris. It also examines whether this institution should primarily be classified as cura personae, concerned with the protection of the person, or cura bonorum, concerned with the preservation of property and inheritance. Particular consideration is given to dignitas as a guiding juridical principle in understanding the institution’s protective mission. The study subsequently extends its analysis to marriage and family through Roman law, civil law, canon law, constitutional principles, Christian theology, and selected comparative legal systems. Marriage is considered not merely as a contractual arrangement but as a legal, ethical, social, and, within Christian traditions, sacramental union founded on consent, reciprocity, responsibility, solidarity, and openness to family life. The family is examined as a primary environment of care, personal development, intergenerational responsibility, and social cohesion. The book concludes that the protection of persons, marriage, and families must not remain a formal legal declaration. It requires effective institutions, public policies, pastoral action, and practical safeguards capable of protecting human dignity throughout every stage of life, especially in circumstances of vulnerability, exclusion, violence, dependency, or absence of representation.

Author Biography

Fr. Saint-Luc FÉNÉLUS

Fr. Saint-Luc FÉNÉLUS

Father Saint-Luc Fénélus: Elementary school: 1984–1993 in Puilboreau and Ennery. High school: 1993–2000 in Ennery and Gonaïves (CDSP). Philosophy Studies: 2001–2004 in Cessades, Haiti (Bachelor’s degree), affiliated with the Pontifical Salesian University (PUS) in Rome. Community Experience: 2000–2008 in Haiti and Ecuador. Theological Studies: 2004–2008: Bachelor’s degree at CEIT, at the Convent of the Dominican Fathers, OP, in the Dominican Republic, affiliated with the Pontifical University of St. Thomas Aquinas “Angelicum” in Rome, and Licentiate in Theology from the Pontifical Catholic University of Ecuador (PUCE), 2010–2013. Ordination: Diaconate: August 15, 2014; Priesthood: December 12, 2014, in the Archdiocese of Joinville, Santa Catalina, Brazil. Continuing Education: 2017–present: Master’s degree in Canon and Civil Law from the Pontifical Lateran University (PUL) in Rome (in civil and religious law), and currently pursuing a doctorate at the same university (in civil and religious law). Graduated with a degree in Advanced Studies for the Causes of Saints from the Institutum Patristicum Agustinianum – PUL and the Dicastery for the Causes of Saints in 2024–2025, he received a certificate in the course on exorcism from the Pontifical Athenaeum Regina Apostolorum (APRA) in 2025 and completed the training course in bioethics at APRA in Rome in 2024–2025. A graduate of CEBIPAL and the Centrality Program for the Protection of Children and Youth (PCN), an organization established by the Latin American Episcopal Conference (CELAM), Caritas Latin America, Fe y Alegría, World Vision, and other socio-ecclesial organizations, whose goal is to train agents of kindness and well-being as part of the continental strategy for the prevention and protection of children and adolescents, with the support of Intermissionwerk, in 2021. He was also a graduate of the schools of the Academy of Catholic Leaders between 2019 and 2021. He received certificates from the Faculty of St. Basil the Great (FASBAM) in Brazil for courses on the formation of priests and formators of consecrated life, on Mariology and the role of philosophy in ecclesial formation, and for seminars on canon law in 2020–2021. He participated in and received a certificate from the International Congress on the Protection of Minors and Vulnerable Persons at PUC Goiás in 2020. He also participated in and received a certificate from the alumni reunion of the Ribeirão Preto Law School/USP at the University of São Paulo in Brazil in 2020. He also participated in the 3rd Canon Law Symposium of the Higher Institute of Canon Law of Santa Catarina on “The Management of Ecclesiastical Assets in Light of the Brazil-Holy See Agreement: Problems and Perspectives” in 2019 and received a certificate. He participated in and received a certificate from the Brazilian Communication Workshop in 2021. He also participated in and received a certificate from the conference on the Second Vatican Council and its implications at the Pontifical Catholic University of Ecuador (PUCE) in 2012, as well as from the UFFS seminar on international migration and the 1st meeting/ conference of PROHAITI’s institutional commissions on the historical and political dimensions of recent migration in Brazil in 2022, and the 33rd meeting/conference of the Brazilian Society of Canonists in Joinville on marriage—updates—theological, canonical, and pastoral aspects in 2018. He is currently pursuing a master’s degree in Bioethics at Anáhuac University (Mexico). This master’s program is recognized and eligible for specific degrees by the following three institutions: the Pontifical Athenaeum Regina Apostolorum (Italy), Francisco de Vitoria University (Spain), and the UNESCO Organization for Bioethics and Human Rights (Italy). Course on Jurisprudence and Administrative Practice of Justice in the Church in 2026, organized by PUL and the Supreme Tribunal of the Apostolic Signatura, with a diploma. Pastoral Experience: In all the countries where I studied, I worked in parishes; I served at UPAG in Haiti, in schools in other countries, and at an ecclesiastical tribunal in Brazil.

Academic Disclosures

Ethical Approval

Not applicable for this article.

Conflict of Interest

The authors declare no conflict of interest.

Data Availability

Not applicable for this article.

Acknowledgement

The author thanks God, family members, teachers, academic mentors, colleagues, benefactors, friends, and collaborators whose support, dialogue, encouragement, and spiritual guidance helped sustain the research and reflection behind this work.

AI Use Disclosure

No generative AI use is disclosed for analysis or results,
No statement was found indicating that AI was used to write the book.

Trial Registration

Not applicable for this article

Funding

No external funding was declared for this work.

References

"Codice civile di Napoleone il grande col confronto delle leggi romane..."approved by the General Directorate of Public Education, (edited by O. (1809). Taglioni) Volume I. I.
"Family, P. S. (UCL). (2015). Church, Society: a little history" on October 14, 2015.
"Il sogno, la parola, il diritto. (1991). BIDR, 94-95, 1991-1992.
"Privatrecht in Lateinamerika, " in A. Ö. R. in G. und G. (1981). Festschrift für Ernst C.
(2004, C. for the D. of the F. (2025). July 31). In the Church and in the world. Holy See. Retrieved September 22.
(2025, F. (2025). March 13).
(Archbishop), P. L. (1963). The Canonical Sources of St. Basil. Messenger of the Exarchate of the Russian Patriarchate in Western Europe (no. 44), 44.
(Archbishop), P. L. (1969). Le divorzio secondo la teologia e il diritto canonico della Chiesa ortodossa. Messaggero Dell’Esarca del Patriarcato Russo in Europa Occidentale (Divorce According to Theology and Canon Law in the Orthodox Church in the Messenger of the Exarch of the Patriarchate of Russia and Western Europe) (no. 65), 65.
(ca, A. of H. (n.d.). 407).
(Metropolitan), P. R. (1993). Introduction to the themes of the Fifth International Congress of the Society for the Law of the Eastern Churches ---, Thessaloniki, 1993. 244.
/CEFD.42.16609. (n.d.).
1977, C. (1977). 123.
24, E. M. C. P. o I. S. T. (1992). El Matrimonio: Comprensión Personalista o Institucional? Scripta Theologica 24 (1992). 24.
569-594. (1992). 24, 569-594.
A brief theological summary - On marriage. (n.d.).
A. Perego, Fine ed essenza della società coniugale, Divus Thomas, 56 (1953). (1953). 56.
A. Perego, Purpose and essence of conjugal society, Divus Thomas, 56 (1953). (1953). 56.
Abreu, M., & Machnicki, J. H. (2000). World Law Day: law as an essential instrument for social coexistence. Paulist Press.
Abreu, M., & Machnicki, J. H. (2000). World Law Day: law as an essential tool for social coexistence. Paulist Press.
ADOLFO SARTI - DIVANO DI MONTECITORIO - EDIZIONI CINQUE LUNE 1992. (1992).
ADOLFO SARTI - DIVANO DI MONTECITORIO - EDIZIONI CINQUE LUNE 1992. (1992).
AGOSTINHO. (n.d.). Saint. De Trinitate (pp. 400-416). Biblioteca Patrística.
Alegre, F. M. of the A. of P. (2025). Itinerary for Preparation for Married Life, 2025.
AMUNÁTEGUI PERELLÓ. (2006). C., EI origen de los poderes del Paterfamilias I: El Paterfamilias y la Patria potestas. In Revista de Estudios Histórico-Jurídicos, 28. 28.
AMUNÁTEGUI PERELLÓ. (2006). C., The origin of the powers of the Paterfamilias I: The Paterfamilias and Patria potestas. In Journal of Historical-Legal Studies, 28. 28.
Anatrella, T. (2007). Affective and sexual education: what to teach young people? São Paulo: Quadrante.
Aquinas, T. (n.d.). Summa Theologica, Supplement, Questions 41--68.
ARISTOTLE. (1996). Nicomachean Ethics.
Ariño, P. (2017). Homosexuality in truth: Breaking the taboo at last Madrid: LibrosLibres (pp. 94-1). LibrosLibres.
ARROBA CONDE M. (2015). J. -- RIONDINO M., Introduction to Canon Law, Florence, 2015.
Art, T. is what the P. C. established before the change: (2025). 240 - Committing adultery: Penalty - imprisonment for 15 (fifteen) days to 6 (six) months. RAMOS, Maria Carolina de Jesus. The Crime of Adultery, Law, and Morality. [Online]. Brazil, 2018. [Accessed May 9, 2025]. https://canalcienciascriminais.jusbrasil.com.br/artigos/625021487/o-cr
ASCENSÃO. (2008). José Oliveira. The dignity of the person and the foundation of human rights. Master’s Degree in Law Journal. Law Journal, 8(2), 79-101.
ASCENSÃO. (2025). José de Oliveira. Almedina.
ASCENSÃO. (2025). José Oliveira. https://canalcienciascriminais.jusbrasil.com.br/artigos/625021487/o-crime-deadulterio-o-direito-e-a-moral
ASTOLFI. (2000). R., Marriage in Preclassical Roman Law, Padua, CEDAM Publishing, 2000. In Preclassical Roman Law, Padua, CEDAM Publishing. CEDAM Publishing.
Athens, 1985. (1985). Snapshots and Excursions on Paths of Pastoral Services, Part 3, Athens.
Aubert, J.-M. (1998). Christian Marriage in the Patristic Tradition, Cerf, 1998. In the Patristic Tradition, Cerf. Cerf.
Ballarani, G. (2018). IL matrimonio concordatorio nella metamorfose dela famiglia, cultura giuridica e rapporti civili, 25, Edizioni Scientifiche Italiane, Naples 2018. 32.
Ballarani, G. (2018). IL matrimonio concordatorio nella metamorfose dela famiglia, cultura giuridica e rapporti civili, 25, Edizioni Scientifiche Italiane, Naples 2018.
Barcellona, op. cit. (n.d.). 780.
Barcellona, P. (1967). "Family (civil law)," in Encyclopedia of Law, XVI. Encyclopedia of Law, XVI.
Bartocci, U. (1999). Le species nuptiarum nell’esperienza romana arcaica.
BEAL J., A. T. in the C. in P. C. (2005). WRENN L. G., The Scope of the Church’s Juridical Competence. the Church? In Proceedings CLSA (1993). WRENN L. G., The Scope of the Church’s Juridical Competence, in the Advocate 45 (1985). PECKSTADT, in Het Orthodox Huwelijk in Een Open Venster Op de Orthodoxe Kerk, (Orthodox Marriage in An Open Window on the, 45.
BENEDICTUS PP. XV, C. luris C. A. C. P. M. E. (May 27, 1997), in A. 9 P. I. (1917). pp. In AAS 9 Pars II (1917) (Vol. II, pp. 11-456).
BERLINGò V. (2007). II matrimonio canonico.
Bishops, S. of. (2014). Instrumentum Laboris.
BOBBIO. (1996). Norberto.
BOETHIUS. (2001). De Consolatione Philosophiae.
BOETHIUS. (2001). De Consolatione Philosophiae. Translated by José Trindade Santos.
BONFANTE. (1963). Course in Roman Law, I. Family Law. Correct reprint of the first edition, edited by G. Bonfante and G. Crifò. In Roman Law, I. Family Law. Correct reprint of the first edition, edited by G. Bonfante and G. Crifò. Milan.
Bonfils, G. D. (1996). "The `marital terminology’ of Constantius II. Labeo, 42.
BOSCH, S. on tutela mulierumBRAVO. (2010). M. J., Mujeres y símbolos en la Roma republicana, op. cit. Detail the Institution of Tutela Mulierum. And the Usual Classification into Three Types, Testamentary, Legitimate, and Dative Guardianship In: SANZ MARTíN, L., Study and Commentary on the Different Types of Tutela Mulierum According to Roman Legal S.
BRAGATO. (n.d.). Fernanda Frizzo.
BRAGATO. (2010). Fernanda Frizzo. The definition of person and human dignity and its practical implications. Revista Direitos Fundamentais & Justiça, Year 4, no. 13 (Issues 13, pp. 78-95).
BRAVO BOSCH. (2017). M. J., Levitas animi. GLOSSAE. European Journal of Legal History 14.
BRAVO BOSCH. (2017). M. J., Women and symbols in Republican Rome, Legal and historical analysis of Lucretia and Cornelia, Dykinson, SL. In Republican Rome, Legal and historical analysis of Lucretia and Cornelia, Dykinson, SL. Madrid.
BRAVO BOSCH. (2017). M. J., Women and symbols in Republican Rome, Legal and historical analysis of Lucretia and Cornelia, Dykinson, SL. In Republican Rome, Legal and historical analysis of Lucretia and Cornelia, Dykinson, SL (p. 45).
BRAZIL. (2016). Federal Constitution of 1988. Promulgated on October 5, 1988BRAZIL. Federal Constitution of 1988. Promulgated on October 5, 1988. http://www.planalto.gov.br/ccivil_03/constituicao/constituição.htm
BRIGAS. (n.d.). Míriam Afonso -- Family Law in the History of Portuguese Law (from its origins to the 18th century) - Initial Reflections --- Volume I (Vol. I).
BRIGAS. (2018). Míriam Afonso -- Family Law in the History of Portuguese Law (from its origins to the 18th century) - Initial Reflections --- Volume I. In the History of Portuguese Law (from its origins to the 18th century) - Initial Reflections --- Volume I. Lisbon: AAFDL Editora (Vol. I, pp. 205-0).
BRUNET, M. (1707). Nouveau dictionnaire civil et canonique de droit et de pratique (Éd.1707, Hachette Livre, BnF.
Burgos, J. M. (2020). Some essential features of personalist anthropology. Thémata: Debate on Anthropologies, no. 35, 495-500.; Álvarez, S. (2020). State interference in private and family life. Electronic notebooks on the philosophy of law, no. 42, June, 1-23. Private and Family Life. Electronic Notebooks on the Philosophy of Law, 35, 495-500.
BURKE C., "Remedium concupiscentiae" nella teologia del matrimonio: profilo storico critico, in A. T. 21. (2007). pp. 299-340. 21, 299-340.
Burke, C. (1994). Dec. 12, 1994, Rotae Romanae Decisiones (Vols. 86).
Burke, C. (1994). Dec. 12, 1994, Rotae Romanae Decisions. 86.
C. BURKE, "Remedium concupiscentiae" nella teologia del matrimonio: profilo storico critico, in A. T. 21. (2007). C. BURKE, "Remedium concupiscentiae" nella teologia del matrimonio: profilo storico critico, in Annales Theologici 21(2007). 21.
C.A, E. P.-. (1974). Protettì, Commentario teorico pratico al codice civile, edited by V.
CABRAL MONCADA. (1923). L., Elements of Roman Law History. Coimbra.
CABRAL MONCADA. (1923). L., Elements of Roman Law History. Coimbra.
CANTARELLA. (1991). E., The ambiguous calamity.
Canção Nova. "Overcoming betrayal: forgiveness, faith, & reconstruction", family. (2025). Canção Nova. "Overcoming betrayal: forgiveness, faith, and family reconstruction" (2025).
Cap. (1990). Catzopoulos, II santo Sacramento del matrimonio --- matrimoni misti, Athens, 1990.
Caponnetto, F. (2017). Introduction to the Study of LEGAL EXPERIENCES, Part Two, Institutions of Comparative Private Law.
Carrasco, A. (1988). Civil law: signs, images, and paradoxes.
CARVALHINHOS. (1966). Patricia de Jesus; ANTUNES, Alessandra Martins. Theoretical principles of -CASTIGLIONI - MARIOTTI. S, Vocabolario della lingua latina. Latino-Italiano. Loesher.
CARVALHINHOS. (2007). Patricia de Jesus; ANTUNES, Alessandra Martins. Theoretical principles of toponymy and anthroponymy: the question of proper names. In NATIONAL CONGRESS OF LINGUISTICS AND PHILOLOGY, XI. CiFEFiL.
Castello, C. (1990). "La definizione di matrimonio secondo Modestino," in Atti Colioquio romanistico-canonistico (February 1978). Atti Colioquio Romanistico-Canonistico (February 1978), 24.
Castello, C. (1995). "La definizione di matrimonio secondo Modestino" cit. Revista Da Faculdade de Direito (University of São Paulo), 90, 271.
CATOZZELLA. (2014). The preliminary canons. AA.VV., Manual of Canon Law.
CAZZINI. (2019). A -- DEVEDEUX POMPEI.
Cf. (1993). L.A. Anaya, Moral Conscience in the Anthropological Framework of the Pastoral Constitution Gaudium et spes. the Anthropological Framework of the Pastoral Constitution Gaudium et Spes.
Cf. (2006). S. Pinckaers, "Conscience, Truth and Prudence,"in Various Authors (ed. G. Borgonovo), La coscienza, (Conf. Intern."Wethersfield Institute" --- Orvieto: May 27--28, 1994), LEV. Various Authors (ed. G. Borgonovo), La Coscienza, (Conf. Intern."Wethersfield Institute" --- Orvieto: May 27--28, 2.
CHIAPPETTA. (1990). Marriage in the new canon and concordat legislation. the New Canon and Concordat Legislation.
CHIAPPETTA. (1990). Marriage in the new canon and concordat legislation. the New Canon and Concordat Legislation.
CHIAPPETTA. (1990). Marriage in the new canon law and concordat legislation. the New Canon Law and Concordat Legislation.
Church, M. of the C. (1997). Catechism of the Catholic Church. 2nd revised edition. São Paulo: Loyola.
Clergy, C. for the. (2020). Guidelines for the Ongoing Formation of Priests.
Coda, P. (2018). Towards a Trinitarian Ontology (pp. 74-83).
COMPARATO. (2005). Fabio Konder.
Coram YAACOUB, decisio diei 22 ianuarii 2014, in S. R. R. D. seu S. X. (1944). pp. In Sacrae Romanae Rotae Decisiones seu Sententiae (Vol. XXXVI, pp. 216-224).
Coram YAACOUB, decision of J. 22. (2014). 2014. RRDec, CVI.
CORTIANO JUNIOR. (1998). Eroulths. Some notes on the so-called personality rights. In FACHIN, Luiz Edson (Org.). Rethinking the foundations of contemporary Brazilian civil law. 1st ed., 2nd printing. Rio de Janeiro: Renovar (pp. 31-56).
CTh. (1975). 9,7,8, F. Goria, Studies on the marriage of adulterers in Justinian and Byzantine law. Justinian and Byzantine Law.
D. 50. (2021). 16, 195,5. Lisbon.
D. 50, 16. (2021). 195,2 Apud SANTOS JUSTO, A., Manual de Direito Privado Romano, 3rd Edition, Petrony, Lisbon, 2021. Lisbon.
D. PRICE, L. at the S. of T., & 8, J. A. A. of P. J. P. I. A. in C. (2017). 592.
De Broucker, J. (1998). Sexual Morality: History and Evolution. Cerf.
DE LEÓN LÁZARO. (2013). G., Education in Rome in Escurialense Legal and Economic Yearbook, 46, 2013. In Rome in Escurialense Legal and Economic Yearbook, 46. 46.
DE LEÓN LÁZARO. (2013). G., Education in Rome in Escurialense Legal and Economic Yearbook, 46, 2013. In Rome in Escurialense Legal and Economic Yearbook, 46. 46.
Decree of the Holy Office, M. 29 (April 1), 1944: A. 36. (1944). 103: DH 3838. 36.
Degni, F. (1943). Family Law in the New Civil Code, Padua 1943.
Delwit, P. (2009). Belgian secularism: history and current events of organized secularism in Belgium.
DENZINGER. (2015). Heinrich. In general." Compendium of symbols, definitions, and declarations of faith and morals. 43rd ed. São Paulo: Paulinas: Loyola.
DESCARTES. (1973). René.
DIAS. (2017). Maria Berenice -- Manual of Family Law (pp. 7095-7).
DIAS, M. B.-- M. de D. das F. (Family L. M. (2017). DIAS, Maria Berenice -- Manual de Direito das Famílias (Family Law Manual). (2017).
DIENI. (1999). Tradizione "iuscorporalista" e codificazione del matrimonio canonico.
Dijon, X. (1998). Natural Law, I, Questions of Law.
DION. (n.d.). ALICARNASO, 2,25, Apud BONFANTE, Pietro.
DION. (1962). ALICARNASO, 2,25, Apud BONFANTE, Pietro. Corso di diritto romano. Rome.
DIPROSE. (2008). Matrimonioll in Dizionario Biblico, GBU. Dizionario Biblico, GBU.
DOLDI, M. "L’uomo immagine di D. in C. nella riflessione morale di D. T. in L. S. C. 2. (1998). 187-212 (Vols. 2, pp. 187-212).
Doms, H. (1935). Vom Sinn und Zweck der Ehe.
Doms, L. (1933). Christian Marriage: A Study in Moral Theology.
Don Paolo Gherri, on Y. (2023). Persone e Diritto canonico: a 40 anni dal Codice rinnovato (30/10/2023).
draft, F., & Justice, R. by the M. of. (1936). Hon. Solmi, on the Civil Code, Book l, sub art 343. 130.
DURAND. (2020). Pierre. La compréhension de la notion de personne dans le Droit canonique. Éditions Universitaires de Droit.
DÍAZ-BAUTISTA CREMADES. (2016). A./ BAELO ÁLVAREZ, M., History, significance, and socio-legal usefulness of adrogatio and adoptio in Rome.
E, R. in. (2017). VITALI -- S. BERLINGÒ, II matrimonio canonico. E. VITALI -- S. BERLINGÒ, II Matrimonio Canonico.
E, R. in. (2017). VITALI -- S. BERLINGÒ, Il matrimonio canonico. E. VITALI -- S. BERLINGÒ, Il Matrimonio Canonico.
E. VOLTERRA, entry M. (Roman law), in E. (1975). XXV. Enc. Dir, XXV.
EDVOKIMOV. (1966). Sacrament of Love, the Mystery of Marriage in the Orthodox Tradition. In the Orthodox Tradition. Paris.
Edvokimov, P. (1966). Sacrament of Love, the Conjugal Mystery in the Orthodox Tradition. the Orthodox Tradition.
Encyclopédique, Atlas Mondia. (1994).
ENGELHARDT JR. (2008). H. Tristam. Fundamentals of Bioethics. São Paulo: Loyola, 2004. GONÇALVES, Diogo Costa. Person and Personality Rights: Ontological Basis for Protection.
Evangelista, F. C. (1978). "lus naturale en las fuentes jurídicas romanas," in Estudios jurídicos en homenaje al Profesor Ursicino Alvarez Suarez. Estudios Jurídicos en Homenaje Al Profesor Ursicino Alvarez Suarez.
EVDOKIMOV. (1962). Sacrament of Love --- The Mystery of Marriage in the Orthodox Tradition. In the Orthodox Tradition (p. 264).
EVDOKIMOV. (1966). P., Le sacerdoce conjugal --- essai de théologie orthodoxe du mariage. Le Mariage - églises en Dialog, (The Conjugal Priesthood -- Essay on Orthodox Theology of Marriage, in Marriage -- Churches and Dialogue), 94.
Evdokimov, P. (1962). Sacrament of Love: The Mystery of Marriage According to Orthodox Tradition.
Evdokimov, P. (1966). Le sacerdoce conjugal --- essai de théologie orthodoxe du mariage. Le Mariage - églises en Dialog, (The Conjugal Priesthood --- Essay on Orthodox Theology of Marriage, in Marriage --- Churches and Dialogue).
EVERITT. (2008). A., Augustus, the first emperor, trans. LOBO, A., Barcelona.
F. (1950). CAPPELLO, Tractatus canonico-moralis de sacramentis, vol. V. De Iure Matrimoniali Orientalium et de Iure Italico Post Concordium Vigente, V.
Family, P. C. for the. (1981). Familiaris Consortio.
Family, P. C. for the. (1996). Preparation for the Sacrament of Matrimony.
FamilyCf, P. C. for the. (1996). Pontifical Council for the Family.
FERNÁNDEZ DE BUJÁN. (2007). A., Reflections on social reality, legal tradition, and Christian morality in Roman marriage. In Roman marriage, in Law, Society, and Family: Change and Continuity. Official State Gazette.
Fernández Sessarego, C. (2001). Private Law.
Fernández Sessarego, C. (2011). Reflections on the object of study and the purpose of law (pp. 285-293).
FERRANDO. (2001). Family and Marriage. Familia.
Finnis, J. (1980). Natural Law and Natural Rights.
Finocchiaro, F. (1974). Equality between spouses in personal relationships and parental authority (Regarding family law). Personal Relationships and Parental Authority (Regarding Family Law), in Giur. It.
Finocchiaro, Riforma del diritto di famiglia. Commento teorico pratico alla legge 29 maggio 1975, n.151. (1976). II(151), 260-261.
Flores. (1997). I. (January, 1997).
FRANCiOSI. (1989). Genaro, Famiglia e persone in Roma antica dall"età arcaica al principato. In Roma antica dall"età arcaica al principato. Turin: G. Giappichelli Ediore. G.
Franciosi, G. (1992). Family and Persons in ancient Rome. From the archaic age to the principality. Ancient Rome. From the Archaic Age to the Principality.
Francis. (2014). Lumen Fidei, 52; Evangelii gaudium 66; Address to engaged couples, February 14, 2014; General Audience, April 2, 2014).
Francis. (2015). Mitis ludex Dominus lesus.
Francis. (2016). Amoris Laetitia -- On love in the family.
Francis, P. (2016). Amoris Laetitia -- On love in the family. In the family. Apostolic Exhortation.
Freud, S. (1923). El yo y el ello (L.
Froes, F. J. C. (2023). Mediation as a tool for resolving family conflicts.
FUMAGALLI CARULLI O. (2014). Family and law in the teachings of John Paul II. the Teachings of John Paul II, in AA.VV., In the Margins of the Synod. Reflections on the Law Regarding Marriage and Family, Bari.
G. LO CASTRO. (1992). The Canonical Marriage Covenant. Three Studies on Canonical Marriage.
GABRIELE CARAPEZZA FIGLIA- NICOLA CIPRIANI GIAMPAOLO FREZZA- GIOVANNI PERLINGIERI PIETRO VIRGADAMO. (2021). Manuale di Diritto di Famiglia, edizioni scientifiche Italiane, Naples, 2021.
GAGLIANO. (2010). Pablo Stolze. In Civil Law -- General Part. 12th ed. São Paulo: Saraiva.
GAIUS. (n.d.). 1, 190, Apud SANTOS JUSTO, A., op.
GALLUCCIO M., "Gender protection in canon law on marriage. F., & spec, cases" D. n°. (2018). GALLUCCIO M., "Gender protection in canon law on marriage. Forms and cases" Daimon n° spec. (2018).
GALLUCCIO, M. "Gender protection in canon law on marriage. F., & issue, cases" D. special. (2018). GALLUCCIO, M., "Gender protection in canon law on marriage. Forms and cases" Daimon special issue (2018).
GAUDEMET. (1989). Marriage in the West, 1987, Italian translation, SEI. the West.
Gaudemet, J. (1989). Marriage in the West, SEl. the West, SEl.
Gevers, L. (2005). Religion and the Private Sphere: The Catholic Church in Belgium in the 19th Century.
GILBERTO DA SILVA GORGLHO. (2013). EUCLIDES MARTINS BALANCIN, JOSÉ DIAS GOULART, J-M DE TARRAGON, O P, Bíblia de Jeruslém. New Edition, Revised and Expanded, 9th ed. Paulus. SP.
GIOVANNI PP. (n.d.). XXIII, Apostolic Constitution, Humanae salutis, Document of Indiction of the Second Vatican Ecumenical Council, December.
GISMONDI. (1973). Il diritto della Chiesa dopo il Concilio.
GOMES. (2013). Laurentino -- The Family in the History of Brazil. 05.
GONZÁLEZ. (2023). José Alberto Rodríguez Lorenzo -- Annotated Civil Code -- Volume V -- Family Law (Articles 1576 to 2023) (Vol. V).
GONÇALVES. (2008). Diogo Costa. Person and personality rights: ontological basis for protection.
grace", V. N. "Pope responds to a betrayed wife: forgiveness finds strength in G. (2025). Vatican News. "Pope responds to a betrayed wife: forgiveness finds strength in God’s grace" (2025).
Granados, S. (2010). "Il Memoriale di Cracovia," cit. 82--83. On this subject, see also: Ph. Bordeyne, Éthique du mariage. La vocation sociale de l’amour, Desclée de Brouwer.
GUERIN O.J., "Dulcor M. I. I. situations from the C. to A. L. lus C. 58, & 115. (2018). GUERIN O.J., "Dulcor Misericordiae. III. Irregular situations from the Council to Amoris Laetitia" lus Canonicum 58/115 (2018). 115.
GUTIÉRREZ-ALVIZ. (1982). F., Dictionary of Roman Law, 3rd ed. Editorial Reus.
H. Doms, P. C. of M. A. to S. T. T. R. 45. (1939). 763. 45.
H. Doms, P. conception of marriage according to S. T. R. T. 45. (1939). 763. 45.
Habentur enim tam in ipso matrimonio, quam in coniugalis iuris usu etiam secundarii fines, ut sunt mutuum adiutorium mutuusque fovendus amor et concupiscentiae sedatio, quos intendere coniuges minime vetantur, dummodo salva semper sit intrinseca illius actus natura ideoque eius ad primarium finem de. (1937). Ipso Matrimonio, Quam in Coniugalis Iuris Usu Etiam Secundarii Fines, Ut Sunt Mutuum Adiutorium Mutuusque Fovendus Amor et Concupiscentiae Sedatio, Quos Intendere Coniuges Minime Vetantur, Dummodo Salva Semper Sit Intrinseca Illius Actus Natura Ideoq, 2241.
HARING. (1998). The Law of Christ.
HARING. (1998). The Law of Christ.
He did this because Pope Clement VIl refused to grant him an annulment of his marriage to Catherine of Aragon (Anglicanism. (2019). In the mid-16th century. He did this because Pope Clement VIl refused to grant him an annulment of his marriage to Catherine of Aragon (Anglicanism. In Britannica School. Web. https://escola.britannica.com.br/artigo/anglicanismo/480606
heart", C. "Is forgiving N. reconciling?: T. truth that frees the. (2025). Catholicus.eu.. "Is forgiving NOT reconciling?: The truth that frees the heart" (2025).
HEGEL. (2000). Georg Wilhelm Friedrich.
HERRERA BRAVO. (n.d.). R., SALAZAR REVUELTA, M., SALAZAR.
HERRERA BRAVO. (n.d.). R., SALAZAR REVUELTA, M., SALAZAR REVUELTA, A., The Status of Women in the Repression of Adultery in Roman Law and its Historical Reception.
HERVADA. (2008). Javier. In philosophy of law. São Paulo: Martins Fontes.
Hervada, J. (1981). Legal concept and philosophical concept of person (Issues 4, pp. 942-946).
Hervada, J. (1986). Writings on natural law, Pamplona 1986.
Hervada, J. (1991). Historia de la ciencia del derecho natural, Pamplona 1991.
Hippo, A. of. (1900). De bono coniugali, CSEL 41. Vienna.
HOGEMANN. (1968). Edna Raquel. The ambiguity of the notion of person and the contemporary bioethical debate. In CONPEDI NATIONAL MEETING, XIX. Paul VI.
HOGEMANN. (2010). Edna Raquel. The ambiguity of the notion of person and the contemporary bioethical debate. In CONPEDI NATIONAL MEETING, XIX. CONPEDI.
I use the term Tituli ex corpore Ulpiani, bearing in mind that it is not "entirely correct": see F. (1997). Mercogliano, Tituli ex corpore UlpianiI use the term Tituli ex corpore Ulpiani, bearing in mind that it is not "entirely correct": cf. F. Mercogliano, Tituli ex corpore Ulpiani. Storia di un testo, Naples 1997. Mind That It Is Not "entirely Correct": See F. Mercogliano, Tituli Ex Corpore UlpianiI Use the Term Tituli Ex Corpore Ulpiani, Bearing in Mind That It Is Not "entirely Correct": Cf. F. Mercogliano, Tituli Ex Corpore Ulpiani. Storia Di un Testo, Naple, 13.
IGLESIAS. (1999). J., Roman Law, 12th ed., Barcelona, Editorial Ariel, 1999. Editorial Ariel.
Ign. (1975). Peckstadt, The Economy in the Orthodox Church.
II, J. P. (1984). Human Love in the Divine Plan. The Redemption of the Body and the Sacramentality of Marriage in Wednesday Catechesis (1979--1984), edited by G. Marengo, Libreria Editrice Vaticana -- Pontifical John Paul Il Institute for Studies on Marriage and Family. the Divine Plan. The Redemption of the Body and the Sacramentality of Marriage in Wednesday Catechesis (1979--1984), Edited by G. Marengo, Libreria Editrice Vaticana -- Pontifical John Paul Il Institute for Studies on Marriage and Family.
Ing, 21. (2005). Peckstadt, Het orthodox huwelijk in Een open venster op de Orthodoxe Kerk, (ll matrimonio ortodosso in una finestra aperta sulla Chiesa ortodossa), Averbode, 2005. Een Open Venster Op de Orthodoxe Kerk, (ll Matrimonio Ortodosso in Una Finestra Aperta Sulla Chiesa Ortodossa), Averbode.
Institutions of Civil Law, 2017. (2017).
Institutions of Civil Law, 2017. (2017).
IOANNIS PAULI PP. (1990). II, Codex luris Canonum Eclessiarum Orientalium, Apostolic Constitution: Sacri canones (October 18, 1990).
IOANNIS PAULI PP. II, C. luris C. A. C. S. disciplinae leges (January 25, 1983), in A. L. P. I. (1983). pp. In AAS LXXV Pars I (1983) (pp. 1-317).
ITALIAN REPUBLIC. (1948). Constitution of the Italian Republic. In Official Gazette, General Series No. 298 of December 27 (Issues 298). Entry into force of the measure January 1.
ITALIAN REPUBLIC. (2018). ROYAL DECREE March 16, 1942, no. 262 Approval of the text of the Civil Code of 1942GIANNI Ballarani, IL matrimonio concordatorio nella metamorfose dela famiglia, cultura giuridica e relazioni civili, 25, Edizioni Scientifiche Italiane, Naples 2018 (Issues 262, p. 51).
J, O. interest is the analysis by. (1991). Lear, Love and its Place in Nature. A Philosophical Interpretation of Freudian Psychoanalysis, The Noonday Press. Nature. A Philosophical Interpretation of Freudian Psychoanalysis, The Noonday Press.
J. (1955). Aubert, Roman Law in the Work of Saint Thomas. the Work of Saint Thomas.
J. BEAL, A. T. in the C. in P. C. (1993). J. BEAL, Administrative Tribunals in the Church, in Proceedings CLSA (1993).
J. BEAL, A. T. in the C. in P. C. (1993). p. the Church? In Proceedings, 40.
JEMOLO, Marriage in Canon Law. (1980). Canon Law, 76.
JOHN PAUL II. (1981). Apostolic Exhortation Familiaris consortio on the role of the Christian family in today’s world. In today’s world. Vatican: Libreria Editrice Vaticana, Nov. 22.
John Paul II in the encyclical Sollicitudo Rei Socialis, published on D. 30. (1987). 1987. In the encyclical Sollicitudo Rei Socialis, published on December 30. published on December 30.
JOHN PAUL II, A. E. F. consortio in A. L. (1981). FC. In AAS (Vol. LXXIV, pp. 81-191).
John Paul Il, H. at the closing M. of the S. S. of B. (October 25, 1980), A. A. S. 72. (1980). p (Vols. 72, p. 1082).
John XXIII, E. L. M. et M. A. 53. (1961). John XXIII, Encyclical Letter Mater et Magistra: AAS 53 (1961) (Vols. 53).
Jousserandot, L. (1883). L’Edit perpétuel restitué et commenté.
Kallistos), T. W. (Bishop. (1997). Orthodoxy, L’eglise des septs conciles.
KANT. (1986). Immanuel. Groundwork of the Metaphysics of Morals. Trans. Paulo Quintela.
KANT. (2009). Immanuel.
KANT. (2009). Immanuel.
KELLY. (1963). Contemporary Moral Theology, London 1963.
KELLY. (1963). Contemporary Moral Theology, London 1963.
Kelsen, H. (1961). The Doctrine of Natural Law and Legal Positivism. In Revista Jurídica de Buenos Aires (Issue IV, pp. 183-198).
L’HUILLIER. (1969). P (Archbishop), Divorce according to the theology and canon law of the Orthodox Church. Messenger of the Exarchate of the Russian Patriarchate in Western Europe, (no. 65), 65, 25-36.
L. G. WRENN, T. S. of the C. J. C. in the A. 45. (1985). p. the Advocate 45(1985), 45, 639.
LA BIBLE DE JERUSALEM. (1994). New revised and expanded edition, Cerf. Paris.
LACERDA. (n.d.). Bruno Amaro.
LAFFITTE, J. "Preparazione al matrimonio e sostegno della famiglia." F. et V. X., & 2-3. (2011). pp. 3, 289-296.
LAGO. (2015). M. Confiança de Paulo VI na pessoa diante do desafio da "libertação sexual" [Paul VI’s trust in the person faced with the challenge of "sexual liberation"]. the Person Faced With the Challenge of "sexual Liberation"]. Available At: < Http: Www.zenit.org Article-18368?I =portuguese>. Accessed on January 20, 50, 209-230. https://doi.org/10.17771/PUCRio.ATeo.25496229
Laity, D. for. (2022). Family, and Life.
Legal Studies XXXII, Vatican Library. (1994). In the Code of Canons of the Eastern Churches, Legal Studies XXXII.
Legis Augustus, vol. (2010). 3, no. 1 (Vols. 3, Issue 1, pp. 16-23).
LENER. (1971). The object of consent and love in marriage. Marriage, in AA. VV., Conjugal Love.
LENZA. (2011). Pedro, Direito Constitucional Esquematizado (Constitutional Law Outlined) Edition: 14th edition, revised, updated, and expanded Publisher: Saraiva, São Paulo.
lgn. (2005). Peckstadt, Het orthodox huwelijk in Een open venster op de Orthodoxe Kerk, (Orthodox Marriage in an Open Window on the Orthodox Church), Averbode, 2005. Een Open Venster Op de Orthodoxe Kerk, (Orthodox Marriage in an Open Window on the Orthodox Church), Averbode.
Liguori, S. A. M. de. (n.d.). Moral Theology, Book VI, Ed. Beneditina.
Liguori, S. A. M. de. (n.d.). Moral Theology, Book VI, Ed. Beneditina.
Lobrano, G. (1984). Pater et filius eadem persona. Per lo studio della patria potestas.
LOCKE. (1973). John.
LOCKE. (2001). John.
LODA. (2020). Lezioni di lus Commune Ecclesiarum Orientalium, 2020. LODA.
LODA. (2020). Lezioni di lus Commune Ecclesiarum Orientalium, 2020. LODA.
Loda. (2023). N, Elements of Canonical Matrimonial Law between CIC and CCEO. 2023-2024.
LUÍS ALONSO SCHÖKEL. (2011). ALBERTO BENITO, IVO STORNIOLO..., etc., Pilgrim’s Bible, Verbo Divino, Paulus, 3rd ed. SP.
LÔBO. (1999). Paulo Luiz Netto. Constitutionalization of civil law. Legislative Information Magazine, Year 36, no. 141 (Issues 141, pp. 99-109).
LÔBO. (1999). Paulo Luiz Netto. Constitutionalization of civil law. Revista de Informação Legislativa, Year 36, no. 141 (Issues 141, pp. 99-109).
M TALAMANCA. (2013). Elements of Roman Private Law, 2nd ed., Giuffre Editore.
M TALAMANCA. (2013). Elements of Roman Private Law, 2nd ed., Giuffre Editore.
M, S. now. (1993). Talamanca, Review of M. Kaser. Lura, XLIV.
M. (2015). ARROBA CONDE -- M.
M. BALESTRI FUMAGALLI, entry M. nel diritto romano, in D. (1967). IV, disc. priv., sez. civ., vol. XI, Turin, 1994, p. 317. For further information, see E. VOLTERRA, entry famiglia (Roman law). Dig. IV, Disc. Priv., Sez. Civ, XI, 317.
M. Kaser, lus gentium (Research on R. L. edited by R. (1993). Knütel and W.
M. RIONDINO, B. coniugum e giuridicità nel matrimonio canonico, in I. diritto di F. e delle P. X. (2009). no. II Diritto Di Famiglia E Delle Persone, 4.
MANTZARIDIS. (1995). Christian Ethics, Thessaloniki, 1995 (p. 321).
Mantzaridis, G. (1995). Christian Ethics, Thessaloniki, 1995.
MARROU. (1985). H-I., History of education in antiquity, Spanish translation, Barja de Quiroga, Y. In antiquity, Spanish translation, Barja de Quiroga, Y. Editorial Akal.
Marzo, S. D. (1919). Lectures on Roman Marriage, I, Palermo (undated but from 1919).
Master’s Degree in Law, vol. (2008). 8, no. 2. In Law (Vols. 8, Issues 2, pp. 79-101). Osasco.
Matoukas. (1998). Dogmatic and Symbolic Theology, Thessaloniki, 1998.
MATOUKAS. (1998). Dogmatic and Symbolic Theology, Thessaloniki, 1998 (Issue MATOUKAS, pp. 496-497).
Matsoukas, N. (1988). Dogmatic and Symbolic Theology, Thessaloniki, 1988. Matsoukas.
MAUSS. (1974). M. 1974 [1923-24]. Essay on the Gift. The Form and Reason for Exchange in Archaic Societies. In Archaic Societies. In:_. Sociology and Anthropology. v. II. São Paulo: Edusp.
MAÑAS NÚÑEZ. (2003). M., Women and society in imperial Rome in the 1st century. In imperial Rome in the 1st century, in NORBA. History Magazine, 16. 16.
MEDAUAR. (2003). Odete. Evolution. São Paulo: Revista Dos Tribunais.
MEDINA. (2013). Maria do Carmo -- Family Law.
MEDINA. (2013). Maria do Carmo -- Family Law (pp. 046-5).
Men, S. I. O. A. said in his letter to P.---, & bishop, women who marry should enter into their union with the approval of the. (1958). Paris, 1958. His Letter to Polycarp: --- Men and Women Who Marry Should Enter into Their Union With the Approval of the Bishop, 177.
Mengoni, L. (1942). "La famiglia tra pubblico e privato negli ordinamenti giuridici europei," in La famiglia e i suoi diritti nella comunità civile e religiosa, Proceedings of the VI Legal Colloquium (April 24-26, 1986). La Famiglia E I Suoi Diritti Nella Comunità Civile E Religiosa, Proceedings of the VI Legal Colloquium (April 24-26, 246.
Meyendorff. (1975). Marriage: An Orthodox Perspective.
MEYENDORFF. (1990). Marriage: An Orthodox Perspective. Athens.
Meyendorff, J. (1975). Marriage: An Orthodox Perspective.
Meyendorff, J. (1975). Marriage: An Orthodox Perspective.
Meyendorff, J. (1975). Marriage: An Orthodox Perspective.
MONETA. (2014). Marriage in Church Law. Church Law.
Möller, M. (2025). Neoconstitutionalism and Legal Theory.
NADER. (2016). Paulo -- Civil Law Course, Volume 5: Family Law (Vols. 5, pp. 6867-0).
NADER. (2016). Paulo -- Civil Law Course, Volume 5: Family Law (Vols. 5, pp. 6867-0).
NATALE. (2021). Elements of Canonical Matrimonial Law between CIC and CCEO (pp. 2021-2022). Rome.
Navarrete, U. (2001). S.J., Periodica 56 [1967] 368. Cf. A.
No, A. I. (n.d.). 33: Marriage (Issues 33).
No, A. I. (n.d.). 33: Marriage (Issues 33).
Norms on the Instruction of the Process of Dissolution of the Marital Bond in Favor of the Faith, C. for the D. of the F. (2001). n. In Favor of the Faith, Congregation for the Doctrine of the Faith (2001) (Issue 1).
O, S. (1991). M. Péter, "Liberorum quaerundorum causa.
O. FUMAGALLI CARULLI. (2008). II matrimonio canonico tra principi astratti e casi pratici, Vita e Pensiero 2008. 97.
O. FUMAGALLI CARULLI. (2014). Family and Law in the Magisterium of John Paul II. the Magisterium of John Paul II, in AA.VV., On the Margins of the Synod. Reflections on Marriage and Family from a Legal Perspective, Bari, 9-18.
O. FUMAGALLI CARULLI, T. dynamic relationship between can. 1082, & can. 1081 Cod. lur. Can., in E. luris C. 34. (1978). O. FUMAGALLI CARULLI, The dynamic relationship between can. 1082 and can. 1081 Cod. lur. Can., in Ephemerides luris Canonici, 34 (1978). Ephemerides Luris Canonici, 34.
O. GIACCHI, entry M. canonico (elementi), in E. del D. vol. (1975). XXV. Enciclopedia del Diritto, XXV.
Opinion also supported by Vigliani on the Draft of Book I of the Civil Code presented to the Senate by Minister Pisanelli in the sessions of July 15 and November 26. (n.d.). the Sessions of July 15 and November 26, 77.
ORESTANO. (1951). The Legal Structure of Roman Marriage from Classical Law to Justinian Law, Giuffrè.
ORTUÑO. (2013). M. E., A limitation on women’s patrimonial capacity in the field of succession: the Lex Voconia. In the field of succession: the Lex Voconia, in Mulier. Some Stories and Institutions of Roman Law, RODRÍGUEZ LÓPEZ, R./BRAVO BOSCH, M. J (pp. 452-453).
ORTUÑO. (2019). M. E., A limitation on women’s property rights in inheritance matters: the Lex Voconia. In inheritance matters: the Lex Voconia, in Mulier. Some Stories and Institutions of Roman Law, RODRÍGUEZ LÓPEZ, R./BRAVO BOSCH, M. J. https://escola.britannica.com.br/artigo/anglicanismo/480606
OTADUY GUERIN, J. "Dulcor M. I. I. situations from the C. to A. L. lus C. 58, & 115. (2018). OTADUY GUERIN, J., "Dulcor Misericordiae. III. Irregular situations from the Council to Amoris Laetitia" lus Canonicum 58/115 (2018). 115.
P, I. (1968). A. Fenet, Complete Collection of Preparatory Work for the Civil Code, Reprint of the 1827 edition, Osnabrück 1968, X.
P. (1974). D’AVACK, Per una riforma giuridica del matrimonio canonico. Dir. Eccl.
P. (1987). Viladrich, Marriage and the ChurchCf. Matoukas, Dogmatic and Symbolic Theology, Thessaloniki, 1998, pp. 496-497.’s matrimonial system. Reflections on the mission of canon law in today’s society. 27, 496-497.
P. (1990). Eder, Principios característicos del "common law" y del derecho latinoamericano, Buenos Aires 1960. Revista General de la Legislación Y Jurisprudencia, Segunda época. 85.
P. Rodoupolos, (Metropolitan). (1993). Lessons in Canon Law, Thessaloniki, 1993. Canon Law, Thessaloniki.
P. RODOUPOLOS, (Metropolitan). (1993). Lessons in Canon Law, Thessaloniki, 1993. In Canon Law, Thessaloniki. Thessaloniki.
P. Rodoupolus (Metropolitan) Oikonomia nach orthodoxem Kirchenricht, (Economy according to Orthodox Church law). (1993). Studi I Canonico, Pastorale, Liturgico, Ecumenico E Vari (in Greek), Thessaloniki.
P.P. (2002). Onida, Studies on the condition of non-human animals in the Roman legal system. the Roman Legal System.
Padovese, L., & Pacomio, L. (1995). Modalism.
PAOLI. (1996). U. E., URBS. In Ancient Rome, R.D. MacNaghten (Translator), Bristol Classical Press, Bristol. Bristol.
PAOLI. (1996). U. E., URBS. In Ancient Rome, R.D. MacNaghten (Translator), Bristol Classical Press, Bristol. Bristol.
Parentage. (1958). Treatise on Italian Civil Law, Edited by F. Vassalli, III, II.
Pargament, K. I. (2007). Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred.
Pargament, K., & De Maris, A. (2013). Religion and the sanctification of family relationships.
Park apud Stancioli, G. (2016). Concept of person in philosophical and legal history.
PASCAL. (1999). Blaise.
Patriarch), B. A. (Ecumenical. (1987). Il problema dell’oikonomia oggi. Kanon, Jahrbuch Der Gesellschaft Für Das Recht Der Ostkirchen (Yearbook of the Society for the Law of the Eastern Churches), Vienna.
Patriarch), B. A. (Ecumenical. (1987). The Problem of Oikonomia Today. In Kanon, Yearbook of the Society for the Law of the Eastern Churches, Vienna (p. 42).
PATRONOS. (1997). Marriage in Theology and Life, Athens, 1981, p. 119. T. WARE, Orthodoxy, The Church of the Seven Councils. In Theology and Life, Athens (pp. 25-36).
Patronos, G. (1981). Marriage in Theology and Life, Athens, 1981. Theology and Life, Athens.
PAUL VI. (1967). Populorum Progressio: on the development of peoples. March 26.
PELLEGRINO. (1998). II consenso matrimoniale nel codice di diritto latino.
Pelosi, vc Patria Potestà (Current Law). (1965). NNDI.
Pereira. (1942). B. Alves: La doctrine du mariage selon saint Augustin.
Pereira. (1942). B. Alves: La doctrine du mariage selon saint Augustin.
PEREIRA. (2001). Caio Mário da Silva.
PEREIRA. (2018). Maria Margarida Silva -- Family Law. 2nd revised and updated edition (pp. 241-8).
PEREIRA. (2018). Maria Margarida Silva -- Family Law. 2nd revised and updated edition (pp. 241-8).
Pius XI, E. L. C. C. A. 22. (1930). 546. 22.
Pius XI, E. L. C. C., & December 31, 1930, in A. X. (1930). 539-592 (Vol. XXII, pp. 539-592).
PIUS XI. Encyclical Letter Casti connubii. On Christian marriage (December 31, 1930). A. 22. (1930). CC (Vols. 22, pp. 539-592).
PLATO. (2006). The Republic. Translated by Maria Helena da Rocha Pereira.
PONTIFICAL UNIVERSITY OF THE HOLY CROSS. (2018). Code of Canon Law. Complementary Laws with Commentary, Sixth Edition, (Martin De Azpilcueta Institute). Colletti a San Pietro.
Press, N. C. on the C. of C. L. N. Y. P., & Law, C. of C. (1983). New Commentary on the Code of Canon Law. New York: Paulist Press/ Code of Canon Law. (1983). Paulist Press/ Code of Canon Law.
Pugliatti, S. (1964). "Public and private law," in Enc. dir., XIl. Enc. Dir., XIl.
Pugliese, G. (1986). "I Pandettisti fra tradizione romanistica e moderna scienza del diritto," in Rivista it. scienze giuridiche, 17, 1973, pp. 89 ff. (now in Id., Scritti giuridici scelti, III, Diritto romano, Naples 1985, pp. 419 ff., especially p. 441). Rivista It. Scienze Giuridiche, 17, C, 441.
PÉREZ. (2007). GEMA VALLEJO, Alternative Methods of Conflict Resolution in Roman Law. Special Reference to Mediation. Dykinson, SL, Madrid, 2018 Apud FERNÁNDEZ DE BUJÁN, A., Reflections on social reality, legal tradition, and Christian morality in Roman marriage. In Roman Law. Special Reference to Mediation. Dykinson, SL. Official State Gazette.
PÉREZ. (2018). GEMA VALLEJO, Alternative Methods of Conflict Resolution in Roman Law. Special Reference to Mediation. Dykinson, SL. In Roman Law. Special Reference to Mediation. Dykinson, SL.
PÉREZ. (2018). GEMA VALLEJO, Alternative Methods of Conflict Resolution in Roman Law. Special Reference to Mediation. Dykinson, SL. In Roman Law. Special Reference to Mediation. Dykinson, SL. Madrid.
PÉREZ. (2018). GEMA VALLEJO, Alternative Methods of Conflict Resolution in Roman Law. Special Reference to Mediation. Dykinson, SL. In Roman Law. Special Reference to Mediation. Dykinson, SL. Madrid.
Quartieri, L. (1812). Institutions of Comparative Roman and French Jurisprudence, Pisa, 1812, 103.
R, G. (2021). The historical evolution of the concept of person from a legal perspective.
R. DE VAUX. (1961). O P, J. HUBY, S.J, MGR. L. CERFAUX,.. etc; La Sainte Bible, Translated into French under the direction of the École Biblique de Jérusalem, CERF, 29, Boulevard Latour-Maubourg.
Ratzinger, J. (1999). The crisis of law.
REALE. (1989). Miguel.
Reale, M. (n.d.). Person, society, and history.
Reale, M. (1963). Person, society, and history. In Symposium on Natural Law and Axiology.
reconciliation, R. "Prayer for couples:, & love", restoration of. (2025). Ric.com.br.. "Prayer for couples: reconciliation and restoration of love" (2025).
RESCIGNO. (1988). P, "Atto giuridico," in ENCICLOPEDIA TRECCANI, Enciclopedia giuridica, IV. In ENCICLOPEDIA TRECCANI, Enciclopedia giuridica, IV. Rome.
Reuter. (1942). A., Sancti Aurelii Augustini doctrina de bonis matrimonii Rome, 1942.
REVUELTA. (2011). A.., The status of women in the repression of adultery in Roman law and its historical reception. In the repression of adultery in Roman law and its historical reception, in Legal Experiences and Female Identities, RODRÍGUEZ LÓPEZ, R./BRAVO BOSCH, M. J. (Eds.). Editorial Dykinson.
RICARDO DE SÃO VÍTOR. (n.d.). De Trinitate. Éditions du Cerf.
Rights, F., & Magazine, J. (2010). Year 4, no. 13 (Issues 13, pp. 78-95).
RIONDINO M., B. coniugum e giuridicità nel matrimonio canonico, in I. diritto di F. e delle P. X. (2009). no. Il Diritto Di Famiglia E Delle Persone, XXXVIII(4).
Robleda, O. (1975). Marriage in Roman law. Essence, requirements for validity, effects, dissolvability. Roman Law. Essence, Requirements for Validity, Effects, Dissolvability.
RODRÍGUEZ LÓPEZ. (2011). R./BRAVO BOSCH, M. J. (Eds.). Editorial Dykinson.
Rousseau. (1772). J.-J., Voltaire, Diderot, & Montesquieu.
RUBIO. (2001). Alfonso García. In plurality: the human being in the light of Christian faith and reflection. São Paulo: Paulus.
RUBIO. (2001). Alfonso García. In plurality: human beings in the light of Christian faith and reflection. São Paulo: Paulus (p. 305).
S. Charalambidis, (Metropolite). (1988). Ministries and Charisms in the Orthodox Church. the Orthodox Church, 129-130.
SABELIO, PRAXEAS, NOETO. Modalism. In: Padovese, L., & Pacomio, L. (1995). Modalism.
Saint Augustine and the indissolubility of marriage. (n.d.).
Saint Augustine and the indissolubility of marriage -- Brepols. (n.d.).
SAINT THOMAS AQUINAS. (2001). Summa Theologica.
SAINT THOMAS AQUINAS. (2001). Summa Theologica.
Salemo, F. (1995). "Sacramentality and validity of marriage in the jurisprudence of the Tribunal of the Roman Rota," in Id., Sacramentality in the definition of marriage. the Jurisprudence of the Tribunal of the Roman Rota," in Id., Sacramentality in the Definition of Marriage.
SALLER. (2012). R. P., "Familia, Domus," and the Roman Conception of the Family. Phoenix, 38, 4, 336-355.
Sampel, E. L. (2010). Canon Law for Laypeople.
SANZ MARTíN. (2009). L., Doctrinal foundations of tutela mulierum. Nature and essence of tutela mulierum. In Revista General de Derecho Romano, 12. 12.
SANZ MARTíN. (2010). L., Study and commentary on the different types of tutela mulierum according to Roman legal sources. Functions and responsibilities of the guardian mulierum. In Revista General de Derecho Romano, 15. 15.
Sapientiae, I. (2017). Preparation for the Sacrament of Matrimony.
Savigny, F. C. von. (1898). System des heutigen römischen Rechts, VIII, Berlin 1849, pp. 324 ff. (cf. Sistema del diritto romano attuale, Italian translation by V. Scialoja, VIII.
Scholasticism is the name given to the predominant philosophy taught in schools in the Middle Ages---in cathedrals, monastic schools (close to abbeys), and universities---between the 11th and 14th centuries. (n.d.).
Schwarz, "Zur Entstehung des modernen Pandektensystems," in ZSS, 42, 1921. (1960). ZSS, 42.
SECOND VATICAN ECUMENICAL COUNCIL, D. C. L. G. in A. L. (1965). (November 21, 1964): AAS 57 (1965), LG, 5-75. In AAS (Vol. LVII, pp. 5-75).
SECOND VATICAN ECUMENICAL COUNCIL, D. C. L. G. N. 21, 1964, in: A. 57. (1965). pp. In AAS 57 (1965) (Vols. 57, pp. 5-89).
SECOND VATICAN ECUMENICAL COUNCIL, D. on the A. of the L. A. A. in A. L. (November 18, 1965): A. 58. (1966). AA, 837-864. In AAS (Vols. 58, pp. 837-864).
SECOND VATICAN ECUMENICAL COUNCIL, P. C. G. et S. D. 7, 1965, in: A. A. S. 58. (1966). SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution, Gaudium et Spes, December 7, 1965, in: Acta Apostolicae Sedis, 58 (1966),. In Acta Apostolicae Sedis (Vols. 58).
SECOND VATICAN ECUMENICAL COUNCIL, P. C. G., & Spes, in A. L. (1966). (December 7, 1965): AAS 58 (1966), 1025-1120. In AAS (Vol. LVIII, pp. 1025-1120).
Semen, Y. (n.d.). Marriage According to John Paul II, Esquisse 13, §2.
Semen, Y. (2014). The Spirituality of Marriage According to St. John Paul II.
SGRECCIA. (n.d.). E., Manuale di Bioetica. Fondamenti ed etica biomedica, Vita e Pensiero.
SGRò, L. "The question of defectus libertatis internae as an autonomous ground for nullity in canonical jurisprudence" Q. dello studio R. 21. (2011). SGRò, L., "The question of defectus libertatis internae as an autonomous ground for nullity in canonical jurisprudence" Quaderni dello studio Rotale 21 (2011). 21.
Silva, M., & Ferreira, A. (2022). Childless couples: developmental perspective, marital satisfaction, and challenges.
St. (n.d.). Augustine, De bono coniugali; St.
St. (1958). Ignatius of Antioch said in his letter to Polycarp: "Men and women who marry should enter into their union with the approval of the bishopSt. His Letter to Polycarp: "Men and Women Who Marry Should Enter into Their Union With the Approval of the BishopSt. Ignatius of Antioch Said in His Letter to Polycarp: "Men and Women Who Marry Must Enter into Their Union With the Approval of the Bishop, 177.
St. (1969). Thomas Aquinas, Summa contra Gentiles, I. 2657.
STANCiOLI. (2010). Brunello Souza.
Stein. (n.d.). E. (2007a). BAC.
Stein. (1921). E. (2007b). Finite Being and Eternal Being. An Essay on the Ascent to the Meaning of Being. In Complete Works. Vol (Vol. IIl).
Summa Theologica -- On Marriage. (n.d.).
Synodi, R. (2014). The pastoral challenges of the family in the context of evangelization.
TALAMANCA. (1990). Institutions of Roman Law, Giuffrè.
TELLEGEN. (2013). O., Tutela mulierum. In Mulier. Some Stories and Institutions of Roman Law, R. RODRÍGUEZ LÓPEZ, M.J. BRAVO BOSCH, Editors. Madrid.
Tena, I. (2013). Civil law between permanence and constitutionalization. Nuevo Derecho, vol. 8, no. 10, January-June, 65-75 (Vols. 8, Issues 10, pp. 65-75). https://doi.org/10.25057/2500672X.597
TEPEDINO. (1999). Gustavo, The Protection of Personality in Brazilian Civil-Constitutional Law. In Brazilian Civil-Constitutional Law. In: Topics in Civil Law. Rio de Janeiro: Renovar (pp. 23-54).
TERTULLIAN. (1986). Adversus Praxean. In ROBERTS, Alexander; DONALDSON, James. Ante-Nicene Fathers. Vol. III. Grand Rapids: Eerdmans (Vol. III).
Texts, P. C. for L. (1991). Lex Ecclesiae Fundamentalis -- General Principles of Canon Law.
Th, C. his contribution to the collective work: (2017). Knieps-Port le Roi (ed.), A Point of No Return? Amoris laetitia on Marriage, Divorce and Remarriage, Intams Studies on Marriage & Family n. 2.
Toponymy, & names, anthroponymy: the question of proper. (2007). In: NATIONAL CONGRESS OF LINGUISTICS AND PHILOLOGY, XI, 2007, Rio de Janeiro. In NATIONAL CONGRESS OF LINGUISTICS AND PHILOLOGY, XI. CiFEFiL.
TREMBELAS. (1968). Dogmatique de l’Eglise orthodoxe catholique (Dogmatics of the Orthodox Catholic Church, part III), deel III, Chevetogne 1968 (p. 61).
Trembelas, P. (1968). Dogmatique de l’Eglise orthodoxe catholique, (Dogmatics of the Orthodox Catholic Church, part III), deel III Chevetogne 1968.
TREVIÑO GARCÍA. (2025). Ricardo. The person and their attributes. University City: Inter-American Court of Human Rights, 2002. https://studylib.es/doc/5397989/la-persona-y-sus-atributos---corte-inte
Turbanti, G. (n.d.). A Council for the Modern World. 358-368.
U GALIMBERTI. (1992). Matrimonioll in Dizionario di Psicologia, UTET. Dizionario Di Psicologia, UTET.
U GALIMBERTI. (2017). "Matrimonio" in Dizionario di Psicologia, UTET. In Dizionario di Psicologia, UTET (Vols. 2, pp. 974-978).
Union et procréation. Developments in the Doctrine of the Ends of MarriageCf. KELLY F., Contemporary Moral Theology, London 1963, 23., Cerf. (2006). the Doctrine of the Ends of MarriageCf. KELLY F., Contemporary Moral Theology, London 1963, 23., Cerf, 31.
University, P. C. (2012). Family mediation in the light of Christian values.
VAUCHER. (1999). A, Encyclopedic Dictionary of the Middle Ages, III, (LEORNADI. C, Ed.). Editions du Cerf.
VAZ. (1992). Henrique C.
Vignali, G. (1878). Commentary on the Civil Code, Naples, 1878.
VIII. (1865). Il Digesto Italiano, VIII, 4, 336-355.
VILLEY. (2005). Michel. The concept of personhood. In MESTRE, Jean-Louis; MEKKI.
VITALI BERLINGÒ. (2007). II matrimonio canonico.
VOLTERRA. (1961). Lectures on Roman Law. Roman Marriage.
Walsh, F. (2016). Strengthening Family Resilience (3rd ed.).
WERNZ. (1946). X. -- VIDAL P. -- AGUIRRE P., lus Canonicum.
XVI, B., & Ratzinger, J. (2000). Church, Ecumenism, and Politics: New Essays in Ecclesiology.
ZANNONI. (2002). Il matrimonio canonico nel crocevia tra dogma e diritto, Genoa 2002.

How to Cite

A recipe for the urgent need for protection, guardianship, and defense of persons, marriage, and families, always from a juridical-doctrinal and curatorial perspective. (2026). Global Journals. https://doi.org/10.34257/BOOK259152UK

License

Creative Commons Attribution 4.0 International
© 2026 by the author(s). Licensed to Global Journals Organization for publication. This article is distributed under the terms and conditions of the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0), subject to proper attribution. https://creativecommons.org/licenses/by-nc-nd/4.0/